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In 1992 Asahara published a book, within which he declared himself "Christ," Japan's only fully enlightened master and the "Lamb of God." His purported mission was to take upon himself the sins of the world.
Asahara said, he could transfer to his followers spiritual power and ultimately take away their sins and bad Karma. He also saw dark conspiracies everywhere promulgated by Jews, Freemasons and rival Japanese religions.
Ultimately, Asahara outlined a doomsday prophecy, which included a Third World War. Asahara's final conflict would culminate in a nuclear Armageddon. Asahara even used the term "armageddon," which he took from the book of Revelation
Humanity would end, except for an elite few. Those elite few meant those who joined Aum. Aum's mission was not only to spread the word of "salvation," but also to survive these "End Times." Asahara predicted Armageddon would occur in 1997.
Asahara incessantly attacked the Jews and even the British Royal Family as principals in conspiracies. He named the United States as the Beast from the Book of Revelation predicting America would eventually attack Japan. Asahara's characterization of America as the harbinger of Armageddon led to his decision to use Sarin gas in his attack on the Tokyo Subway.
As the predicted Armageddon came closer and closer Asahara and his followers became more concerned with proving his prophecies to be true. Through the Sarin gas attack Asahara hoped to initiate World War III and Armageddon.
Aum Shinrikyo, now known as Aleph, is a Japanese new religious movement organization. The group was founded by Shoko Asahara in 1984. The group gained international notoriety in 1995, when it carried out the sarin gas attack in the Tokyo subways.
Aum is a composite belief system, which incorporated Asahara's own idiosyncratic interpretations of Yoga along with facets of Buddhism, Christianity and even the writings of Nostradamus.
Some of the scholars of new religious movements view Aum's doctrine as a pastiche of various traditions, citing various reasons to justify their viewpoints. Perhaps the most widespread of the arguments is a notion that the primary deity revered by Aum followers is Shiva, the Hindu deity symbolizing the power of destruction. The Aleph's Lord Shiva (also known as Samantabhadra, Kuntu-Zangpo, or Adi-Buddha) derives from Tibetan Vajrayana tradition and has no connection to the Hindu Shiva.
There is also controversy as to what role Asahara himself referred to Aum's doctrine as 'truth', arguing that 'while various Buddhist and yogic schools lead to the same goal by different routes, the goal remains the same' and insisting that the world's major religions are closely related.
The 'true religion' in his view shouldn't only offer the path but should also lead to the final destination by its own specific 'route' which may differ considerably due to differences in those who follow it (what the religion terms 'Final Realization').
This way, a religion for modern Japanese or Americans will be different from a religion for ancient Indians. The more custom-tailored to the audience the religion is, the more effective it becomes, Asahara argued.
His other conviction was that once a disciple chose whom to learn from, he should maintain focus in order not to add confusion arising from contradictions between different 'routes' to the ultimate goal, the Enlightenment. Asahara quoted Indian and Tibetan religious figures in support of these viewpoints.
According to Aum, the route to Final Realization (in Shakyamuni Buddha's words, 'the state where everything is achieved and there is nothing else worth achieving') entails a multitude of small enlightenments each elevating the consciousness of a practitioner to a higher level, thus making him or her a more intelligent and 'better', more developed person by getting closer to its 'true self' (or 'atman').
As Asahara believed the Buddhist path to be the most effective, he selected original Shakyamuni Buddha sermons as a foundation for Aum doctrine; however, he also added various elements from other traditions, such as Chinese gymnastics (said to improve overall bodily health) or yogic asanas (to prepare for keeping a meditation posture). He also translated much of traditional Buddhist terminology into modern Japanese, and later changed the wording to make the terms less confusing and easier to memorize and understand. He defended his innovations by referring to Shakyamuni who chose Pali instead of Sanskrit in order to make sermons accessible for the ordinary population, who couldn't understand the language of ancient Indian educated elite.
In Asahara's view, Aum's doctrine encompassed all three major Buddhist schools: Theravada (aimed at personal enlightenment), Mahayana (the "great vehicle," aimed at helping others), and tantric Vajrayana (the "diamond vehicle," which involves secret initiations, secret mantras, and advanced esoteric meditations).
In his own book Initiation he compares the stages of enlightenment according to the famous Yoga Sutra by Patanjali with the Buddhist Noble Eightfold Path, arguing that these two traditions discuss exactly the same experiences although in different words. Asahara has also authored a number of other books, among which the best known are Beyond Life and Death and Mahayana-Sutra.
The books explain the process of attaining various stages of enlightenment provided in ancient scriptures and compares it with the experiences of Asahara and his followers. He also published commentaries to ancient scriptures. On top of these, Asahara's sermons dedicated to specific themes (from ways to keep the proper meditation posture to methods of raising a healthy child) are studied by Aum followers.
Some of the sermons seem quite simple in terms of wording and deal with everyday matters such as unhappiness arising from problems in human relationships. Others use sophisticated language and discuss matters more interesting for an educated elite. Full-time renunciates mostly study the sermons dealing with aspects considered 'advanced' while lay followers concentrate on 'wordly stuff' more.