eloisel said:
Yes and no. I would say it would seem more heinous to me if it were a human baby such a thing were done to but that is because I am human. The bottom line, though, a person that could do such a thing to a dog is capable of doing that to a human and very likely to do so. That type of person gets something psychologically out of causing pain and suffering to the helpless, the life form is merely what is available.
Right, and my point is that the people who make that transition also see no more intrinsic value in human life than in any other kind -- whether you hold them both in equally high regard or equally low regard doesn't change that you hold them in equal regard, and that's the fundamental sickness common to both.
Again, I disagree. We still have prize fighters, and we are still a bloodthirsty bunch.
The difference, though, is that participation in bloodsport is no longer padded by slave combatants.
We may be speaking of different kinds of sick and twisted minds then. I am talking about the kind of sick and twisted mind that gets its kicks by causing pain, suffering and death to living beings. I disagree that a person who respects life is likely to be sadistic to any kind of life form because they value human and animal life equally. While the sadistic person may equate the worth of humans and animals, what propels their actions is not the value they put on a living creature but their psychological need to abuse.
You're accentuating the difference, but the commonality taken on its own terms is the more startling of the two. It is inherently abnormal to place no greater value on the lives of those like you than those unlike you -- be the negative manifestations of that fact of human nature as nasty as they've been, it
is a fact of human nature. Average humans of sound mind and decent character are more often than not more generous toward, and more protective of, their mates, their families, their friends, their communities and their countrymen -- and eventually, their own species -- and more or less in that order.
Now, if you want to go deep and wide, you might want to consider the part animals have played in the survival and evolution of humankind. It may be comforting to think of animals as a "lower life form" because of how humans have used them for food, clothing, transportation, protection and work, but that does not make us a higher life form. It is almost like saying air is a lower life form although without air humans would be non-existent.
Air isn't a life form at all, of course. Other than that, animals are living beings, but they are
not on an even playing field with us. They have varying degrees of intelligence, but nothing approaching our own, and nothing that makes them essential to our survival as anything
other than a resource. That doesn't mean anyone should abuse them -- because, like any other renewable resource, animals are finite -- they should never be wasted or rendered ineffective for the constructive purposes they serve.
Look, I'd feel the same as you do, if real animals even remotely resembled the fluffy little anthropomorphized, talking midgets-in-pyjamas that you see in the Disney flicks, but Golly, this being the real world, they don't. They're not "little people". Animals are
not people too.
People are people. (And this is not a "Global [third world] Village", by the way, it's a big ol' smelly fuckin'
planet, full of little smelly fuckin' people on it who each have their own wants and needs that nobody in any international or global committee will ever give a tenth of a percent of a shit about, to burst another utopian bubble.)
Animals are food, clothing, a quaint mode of transportation or shipping, something to keep old ladies from crying themselves to sleep at night after their selfish, materialistic fucking hellspawn leave the state and their Misters suck down their last ever-gumming mouthful of pureed oatmeal, and sometimes the base compounds for office supplies.
That's what animals are, and just because they've been useful doesn't mean they ever were or ever will be our
peers.